ARTICLE 16 - DIVINE ELECTION

We believe that, when the entire offspring of Adam plunged into perdition and ruin by the transgression of the first man,¹ God manifested Himself to be as He is: merciful and just. Merciful, in rescuing and saving from this perdition those whom in His eternal and unchangeable counsel² He has elected³ in Jesus Christ our Lord⁴ by His pure goodness, without any consideration of their works.⁵ Just, in leaving the others in the fall and perdition into which they have plunged themselves.⁶

¹ Rom 3:12. ² Jn 6:37, 44; Jn 10:29; Jn 17:2, 9, 12; Jn 18:9. ³ 1 Sam 12:22; Ps 65:4; Acts 13:48; Rom 9:16; Rom 11:5; Tit 1:1. ⁴ Jn 15:16, 19; Rom 8:29; Eph 1:4, 5. ⁵ Mal 1:2, 3; Rom 9:11-13; 2 Tim 1:9; Tit 3:4, 5. ⁶ Rom 9:19-22; 1 Pet 2:8.

ARTICLE 17 - THE RESCUE OF FALLEN MAN

We believe that, when He saw that man had thus plunged himself into physical and spiritual death and made himself completely miserable, our gracious God in His marvellous wisdom and goodness set out to seek man when he trembling fled from Him.¹ He comforted him with the promise that He would give him His Son, born of woman (Gal 4:4), to bruise the head of the serpent (Gen 3:15) and to make man blessed.²

¹ Gen 3:9. ² Gen 22:18; Is 7:14; Jn 1:14; Jn 5:46; Jn 7:42; Acts 13:32, 33; Rom 1:2, 3; Gal 3:16;

ARTICLE 18 - THE INCARNATION OF THE SON OF GOD

We confess, therefore, that God has fulfilled the promise He made to the fathers by the mouth of His holy prophets¹ when, at the time appointed by Him,² He sent into the world His own only-begotten and eternal Son, who took the form of a servant and was born in the likeness of men (Phil 2:7). He truly assumed a real human nature with all its infirmities,³ without sin,⁴ for He was conceived in the womb of the blessed virgin Mary by the power of the Holy Spirit and not by the act of a man.⁵ He not only assumed human nature as to the body, but also a true human soul, in order that He might be a real man. For since the soul was lost as well as the body, it was necessary that He should assume both to save both.

Contrary to the heresy of the Anabaptists, who deny that Christ assumed human flesh of His mother, we therefore confess that Christ partook of the flesh and blood of the children (Heb 2:14). He is a fruit of the loins of David (Acts 2:30); born of the seed of David according to the flesh (Rom 1:3); a fruit of the womb of the virgin Mary (Luke 1:42); born of woman (Gal 4:4); a branch of David (Jer 33:15); a shoot from the stump of Jesse (Is 11:1); sprung from the tribe of Judah (Heb 7:14); descended from the Jews according to the flesh (Rom 9:5); of the seed of Abraham(Gal 3:16), since the Son was concerned with the descendants of Abraham. Therefore He had to be made like His brethren in every respect, yet without sin ( Heb 2:16, 17; Heb 4:15).

In this way He is in truth our Immanuel, that is, God with us (Mt 1:23).

¹ Gen 26:4; 2 Sam 7:12-16; Ps 132:11; Lk 1:55; Acts 13:23. ² Gal 4:4. ³ 1 Tim 2:5; 1 Tim 3:16; Heb 2:14. ⁴ 2 Cor 5:21; Heb 7:26; 1 Pet 2:22. ⁵ Mt 1:18; Lk 1:35.

ARTICLE 19 - THE TWO NATURES IN THE ONE PERSON OF CHRIST

We believe that by this conception the person of the Son of God is inseparably united and joined with the human nature,¹ so that there are not two sons of God, nor two persons, but two natures united in one single person. Each nature retains its own distinct properties: His divine nature has always remained uncreated, without beginning of days or end of life (Heb 7:3), filling heaven and earth.² His human nature has not lost its properties; it has beginning of days and remains created. It is finite and retains all the properties of a true body.³ Even though, by His resurrection, He has given immortality to His human nature, He has not changed its reality,⁴ since our salvation and resurrection also depend on the reality of His body.⁵

However, these two natures are so closely united in one person that they were not even separated by His death. Therefore, what He, when dying, committed into the hands of His Father was a real human spirit that departed from His body.⁶ Meanwhile His divinity always remained united with His human nature, even when He was lying in the grave.⁷ And the divine nature always remained in Him just as it was in Him when He was a little child, even though it did not manifest itself as such for a little while.

For this reason we profess Him to be true God and true man: true God in order to conquer death by His power; and true man that He might die for us according to the infirmity of His flesh.

¹ Jn 1:14; Jn 10:30; Rom 9:5; Phil 2:6, 7. ² Mt 28:20. ³ 1 Tim 2:5. ⁴ Mt 26:11; Lk 24:39; Jn 20:25; Acts 1:3, 11; Acts 3:21; Heb 2:9. ⁵ 1 Cor 15:21; Phil 3:21. ⁶ Mt 27:50. ⁷ Rom 1:4.

ARTICLE 20 - THE JUSTICE AND MERCY OF GOD IN CHRIST

We believe that God, who is perfectly merciful and just, sent His Son to assume that nature in which disobedience had been committed,¹ to make satisfaction in that same nature; and to bear the punishment of sin by His most bitter passion and death.² God therefore manifested His justice against His Son when He laid our iniquity on Him,³ and poured out His goodness and mercy on us, who were guilty and worthy of damnation. Out of a most perfect love He gave His Son to die for us and He raised Him for our justification⁴ that through Him we might obtain immortality and life eternal.

¹ Rom 8:3. ² Heb 2:14. ³ Rom 3:25, 26; Rom 8:32. ⁴ Rom 4:25.

ARTICLE 21 - THE SATISFACTION OF CHRIST OUR HIGH PRIEST

We believe that Jesus Christ was confirmed by an oath to be a High Priest for ever, after the order of Melchizedek.¹ He presented Himself in our place before His Father, appeasing God's wrath by His full satisfaction,² offering Himself on the tree of the cross, where He poured out His precious blood to purge away our sins,³ as the prophets had foretold.⁴ For it is written, Upon Him was the chastisement that made us whole and with His stripes we are healed.⁵ Like a lamb He was led to the slaughter. He was numbered with the transgressors (Is 53:5,7,12),⁶ and condemned as a criminal by Pontius Pilate, though he had first declared Him innocent.⁷ He restored what He had not stolen (Ps 69:4). He died as the righteous for the unrighteous (1 Pet 3:18).⁸ He suffered in body and soul,⁹ feeling the horrible punishment caused by our sins, and His sweat became like great drops of blood falling down upon the ground (Luke 22:44). Finally, He exclaimed, My God, My God, why hast Thou forsaken Me (Mt 27:46)? All this He endured for the forgiveness of our sins.

Therefore we justly say, with Paul, that we know nothing except Jesus Christ and Him crucified (1 Cor 2:2). We count everything as loss because of the surpassing worth of knowing Jesus our Lord (Phil 3:8). We find comfort in His wounds and have no need to seek or invent any other means of reconciliation with God than this only sacrifice, once offered, by which the believers are perfected for all times (Heb 10:14).¹⁰ This is also the reason why the angel of God called Him Jesus, that is, Saviour, because He would save His people from their sins (Mt 1:21).¹¹

¹ Ps 110:4; Heb 7:15-17. ² Rom 4:25; Rom 5:8, 9; Rom 8:32; Gal 3:13; Col 2:14; Heb 2:9, 17; Heb 9:11-15. ³ Acts 2:23; Phil 2:8; 1 Tim 1:15; Heb 9:22; 1 Pet 1:18, 19; 1 Jn 1:7; Rev 7:14. ⁴ Lk 24:25-27; Rom 3:21; 1 Cor 15:3. ⁵ 1 Pet 2:24. ⁶ Mk 15:28. ⁷ Jn 18:38. ⁸ Rom 5:6. ⁹ Ps 22:15. ¹⁰ Heb 7:26-28; Heb 9:24-28. ¹¹ Lk 1:31; Acts 4:12.

ARTICLE 22 - OUR JUSTIFICATION THROUGH FAITH IN CHRIST

We believe that, in order that we may obtain the true knowledge of this great mystery, the Holy Spirit kindles in our hearts a true faith.¹ This faith embraces Jesus Christ with all His merits, makes Him our own, and does not seek anything besides Him.² For it must necessarily follow, either that all we need for our salvation is not in Jesus Christ or, if it is all in Him, that one who has Jesus Christ through faith, has complete salvation.³ It is, therefore, a terrible blasphemy to assert that Christ is not sufficient, but that something else is needed besides Him; for the conclusion would then be that Christ is only half a Saviour.

Therefore we rightly say with Paul that we are justified by faith alone, or by faith apart from works of law (Rom 3:28).⁴ Meanwhile, strictly speaking, we do not mean that faith as such justifies us,⁵ for faith is only the instrument by which we embrace Christ our righteousness; He imputes to us all His merits and as many holy works as He has done for us and in our place.⁶ Therefore Jesus Christ is our righteousness, and faith is the instrument that keeps us with Him in the communion of all His benefits. When those benefits have become ours, they are more than sufficient to acquit us of our sins.

¹ Jn 16:14; 1 Cor 2:12; Eph 1:17, 18. ² Jn 14:6; Acts 4:12; Gal 2:21. ³ Ps 32:1; Mt 1:21; Lk 1:77; Acts 13:38, 39; Rom 8:1. ⁴ Rom 3:19-4:8; Rom 10:4-11; Gal 2:16; Phil 3:9; Tit 3:5. ⁵ 1 Cor 4:7. ⁶ Jer 23:6; Mt 20:28; Rom 8:33; 1 Cor 1:30, 31; 2 Cor 5:21; 1 Jn 4:10.

ARTICLE 23 - OUR RIGHTEOUSNESS BEFORE GOD

We believe that our blessedness lies in the forgiveness of our sins for Jesus Christ's sake and that therein our righteousness before God¹ consists, as David and Paul teach us. They pronounce a blessing upon the man to whom God reckons righteousness apart from works (Rom 4:6; Ps 32:1). The apostle also says that we are justified by His grace as a gift, through the redemption which is in Christ Jesus (Rom 3:24).²

Therefore we always hold to this firm foundation. We give all the glory to God,³ humble ourselves before Him, and acknowledge ourselves to be what we are. We do not claim anything for ourselves or our merits,⁴ but rely and rest on the only obedience of Jesus Christ crucified;⁵ His obedience is ours when we believe in Him.⁶

This is sufficient to cover all our iniquities and to give us confidence in drawing near to God, freeing our conscience of fear, terror, and dread, so that we do not follow the example of our first father, Adam, who trembling tried to hide and covered himself with fig leaves.⁷ For indeed, if we had to appear before God, relying - be it ever so little - on ourselves or some other creature, (woe be to us!) we would be consumed.⁸ Therefore everyone must say with David, O LORD, enter not into judgment with Thy servant, for no man living is righteous before Thee (Ps 143:2).

¹ 1 Jn 2:1. ² 2 Cor 5:18, 19; Eph 2:8; 1 Tim 2:6. ³ Ps 115:1; Rev 7:10-12. ⁴ 1 Cor 4:4; Jas 2:10. ⁵ Acts 4:12; Heb 10:20. ⁶ Rom 4:23-25. ⁷ Gen 3:7; Zeph 3:11; Heb 4:16; 1 Jn 4:17-19. ⁸ Lk 16:15; Phil 3:4-9.

ARTICLE 24 - OUR SANCTIFICATION AND GOOD WORKS

We believe that this true faith, worked in man by the hearing of God's Word and by the operation of the Holy Spirit,¹ regenerates him and makes him a new man.² It makes him live a new life and frees him from the slavery of sin.³ Therefore it is not true that this justifying faith makes man indifferent to living a good and holy life.⁴ On the contrary, without it no one would ever do anything out of love for God,⁵ but only out of self-love or fear of being condemned. It is therefore impossible for this holy faith to be inactive in man, for we do not speak of an empty faith but of what Scripture calls faith working through love (Gal 5:6). This faith induces man to apply himself to those works which God has commanded in His Word. These works, proceeding from the good root of faith, are good and acceptable in the sight of God, since they are all sanctified by His grace. Nevertheless, they do not count toward our justification. For through faith in Christ we are justified, even before we do any good works.⁶ Otherwise they could not be good any more than the fruit of a tree can be good unless the tree itself is good.⁷

Therefore we do good works, but not for merit. For what could we merit? We are indebted to God, rather than He to us, for the good works we do,⁸ since it is He who is at work in us, both to will and to work for His good pleasure (Phil 2:13). Let us keep in mind what is written: So you also, when you have done all that is commanded you, say, "We are unworthy servants; we have only done what was our duty (Luke 17:10)." Meanwhile we do not deny that God rewards good works,⁹ but it is by His grace that He crowns His gifts.

Furthermore, although we do good works, we do not base our salvation on them. We cannot do a single work that is not defiled by our flesh and does not deserve punishment.¹⁰ Even if we could show one good work, the remembrance of one sin is enough to make God reject it.¹¹ We would then always be in doubt, tossed to and fro without any certainty, and our poor consciences would be constantly tormented, if they did not rely on the merit of the death and passion of our Saviour.¹²

¹ Acts 16:14; Rom 10:17; 1 Cor 12:3. ² Ezek 36:26, 27; Jn 1:12, 13; Jn 3:5; Eph 2:4-6; Tit 3:5; 1 Pet 1:23. ³ Jn 5:24; Jn 8:36; Rom 6:4-6; 1 Jn 3:9. ⁴ Gal 5:22; Tit 2:12. ⁵ Jn 15:5; Rom 14:23; 1 Tim 1:5; Heb 11:4, 6. ⁶ Rom 4:5. ⁷ Mt 7:17. ⁸ 1 Cor 1:30, 31; 1 Cor 4:7; Eph 2:10. ⁹ Rom 2:6, 7; 1 Cor 3:14; 2 Jn 8; Rev 2:23. ¹⁰ Rom 7:21. ¹¹ Jas 2:10. ¹² Hab 2:4; Mt 11:28; Rom 10:11.

ARTICLE 25 - CHRIST, THE FULFILMENT OF THE LAW

We believe that the ceremonies and symbols of the law have ceased with the coming of Christ, and that all shadows have been fulfilled,¹ so that the use of them ought to be abolished among Christians. Yet their truth and substance remain for us in Jesus Christ, in whom they have been fulfilled.²

In the meantime we still use the testimonies taken from the law and the prophets, both to confirm us in the doctrine of the gospel and to order our life in all honour, according to God's will and to His glory.³

¹ Mt 27:51; Rom 10:4; Heb 9:9, 10. ² Mt 5:17; Gal 3:24; Col 2:17. ³ Rom 13:8-10; Rom 15:4; 2 Pet 1:19; 2 Pet 3:2.

ARTICLE 26 - CHRIST'S INTERCESSION

We believe that we have no access to God except through the only Mediator¹ and Advocate Jesus Christ the righteous.² For this purpose He became man, uniting together the divine and human nature, that we men might not be barred from but have access to the divine majesty.³ This Mediator, however, whom the Father has ordained between Himself and us, should not frighten us by His greatness, so that we look for another according to our fancy. There is no creature in heaven or on earth who loves us more than Jesus Christ.⁴ Though He was in the form of God, He emptied Himself, taking the form of man and of a servant for us (Phil 2:6, 7), and was made like His brethren in every respect (Heb 2:17). If, therefore, we had to look for another intercessor, could we find one who loves us more than He who laid down His life for us, even while we were His enemies (Rom 5:8, 10)? If we had to look for one who has authority and power, who has more than He who is seated at the right hand of the Father⁵ and who has all authority in heaven and on earth (Mt 28:18)? Moreover, who will be heard more readily than God's own well-beloved Son?⁶

Therefore it was pure lack of trust which introduced the custom of dishonouring the saints rather than honouring them, doing what they themselves never did nor required. On the contrary, they constantly rejected such honour according to their duty,⁷ as appears from their writings. Here one ought not to bring in our unworthiness, for it is not a question of offering our prayers on the basis of our own worthiness, but only on the basis of the excellence and worthiness of Jesus Christ,⁸ whose righteousness is ours by faith.⁹

Therefore with good reason, to take away from us this foolish fear or rather distrust, the author of Hebrews says to us that Jesus Christ was made like His brethren in every respect, so that He might become a merciful and faithful High Priest in the service of God, to make expiation for the sins of the people. For because He Himself has suffered and been tempted, He is able to help those who are tempted (Heb 2:17, 18). Further, to encourage us more to go to Him, he says: Since then we have a great High Priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. For we have not a High Priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need (Heb 4:14-16 ).¹⁰ The same letter says: Therefore brethren, since we have confidence to enter the sanctuary by the blood of Jesus . . . let us draw near with a true heart in full assurance of faith, etc. (Heb 10:19, 22). Also, Christ holds His priesthood permanently, because He continues forever. Consequently He is able for all time to save those who draw near to God through Him, since He always lives to make intercession for them (Heb 7:24, 25).¹¹ What more is needed? Christ Himself says: I am the way, and the truth, and the life; no one comes to the Father, but by Me (Jn 14:6). Why should we look for another advocate? It has pleased God to give us His Son as our Advocate. Let us then not leave Him for another, or even look for another, without ever finding one. For when God gave Him to us, He knew very well that we were sinners.

In conclusion, according to the command of Christ, we call upon the heavenly Father through Christ our only Mediator,¹² as we are taught in the Lord's prayer.¹³ We rest assured that we shall obtain all we ask of the Father in His Name (Jn 16:23).¹⁴

¹ 1 Tim 2:5. ² 1 Jn 2:1. ³ Eph 3:12. ⁴ Mt 11:28; Jn 15:13; Eph 3:19; 1 Jn 4:10. ⁵ Heb 1:3; Heb 8:1. ⁶ Mt 3:17; Jn 11:42; Eph 1:6. ⁷ Acts 10:26; Acts 14:15. ⁸ Jer 17:5, 7; Acts 4:12. ⁹ 1 Cor 1:30. ¹⁰ Jn 10:9; Eph 2:18; Heb 9:24. ¹¹ Rom 8:34. ¹² Heb 13:15. ¹³ Mt 6:9-13; Lk 11:2-4. ¹⁴ Jn 14:13.

ARTICLE 27 - THE CATHOLIC CHRISTIAN CHURCH

We believe and profess one catholic or universal church,¹ which is a holy congregation and assembly² of the true Christian believers, who expect their entire salvation in Jesus Christ,³ are washed by His blood, and are sanctified and sealed by the Holy Spirit.⁴

This church has existed from the beginning of the world and will be to the end, for Christ is an eternal King who cannot be without subjects.⁵ This holy church is preserved by God against the fury of the whole world,⁶ although for a while it may look very small and as extinct in the eyes of man.⁷ Thus during the perilous reign of Ahab, the Lord kept for Himself seven thousand persons who had not bowed their knees to Baal.⁸

Moreover, this holy church is not confined or limited to one particular place or to certain persons, but is spread and dispersed throughout the entire world.⁹ However, it is joined and united with heart and will, in one and the same Spirit, by the power of faith.¹⁰

¹ Gen 22:18; Is 49:6; Eph 2:17-19. ² Ps 111:1; Jn 10:14, 16; Eph 4:3-6; Heb 12:22, 23. ³ Joel 2:32; Acts 2:21. ⁴ Eph 1:13; Eph 4:30. ⁵ 2 Sam 7:16; Ps 89:36; Ps 110:4; Mt 28:18, 20; Lk 1:32. ⁶ Ps 46:5; Mt 16:18. ⁷ Is 1:9; 1 Pet 3:20; Rev 11:7. ⁹ Mt 23:8; Jn 4:21-23; Rom 10:12, 13. ¹⁰ Ps 119:63; Acts 4:32; Eph 4:4.

ARTICLE 28 - EVERYONE'S DUTY TO JOIN THE CHURCH

We believe, since this holy assembly and congregation is the assembly of the redeemed and there is no salvation outside of it,¹ that no one ought to withdraw from it, content to be by himself, no matter what his status or standing may be. But all and everyone are obliged to join it and unite with it,² maintaining the unity of the church. They must submit themselves to its instruction and discipline,³ bend their necks under the yoke of Jesus Christ,⁴ and serve the edification of the brothers and sisters,⁵ according to the talents which God has given them as members of the same body.⁶

To observe this more effectively, it is the duty of all believers, according to the Word of God, to separate from those who do not belong to the church⁷ and to join this assembly⁸ wherever God has established it. They should do so even though the rulers and edicts of princes were against it, and death or physical punishment might follow.⁹

All therefore who draw away from the church or fail to join it act contrary to the ordinance of God.

¹ Mt 16:18, 19; Acts 2:47; Gal 4:26; Eph 5:25-27; Heb 2:11, 12; Heb 12:23. ² 2 Chron 30:8; Jn 17:21; Col 3:15. ³ Heb 13:17. ⁴ Mt 11:28-30. ⁵ Eph 4:12. ⁶ 1 Cor 12:7, 27; Eph 4:16. ⁷ Num 16:23-26; Is 52:11, 12; Acts 2:40; Rom 16:17; Rev 18:4. ⁸ Ps 122:1; Is 2:3; Heb 10:25. ⁹ Acts 4:19, 20.

ARTICLE 29 - THE MARKS OF THE TRUE AND THE FALSE CHURCH

We believe that we ought to discern diligently and very carefully from the Word of God what is the true church, for all sects which are in the world today claim for themselves the name of church.¹ We are not speaking here of the hypocrites, who are mixed in the church along with the good and yet are not part of the church, although they are outwardly in it.² We are speaking of the body and the communion of the true church which must be distinguished from all sects that call themselves the church.

The true church is to be recognized by the following marks: It practises the pure preaching of the gospel.³ It maintains the pure administration of the sacraments as Christ instituted them.⁴ It exercises church discipline for correcting and punishing sins.⁵ In short, it governs itself according to the pure Word of God,⁶ rejecting all things contrary to it⁷ and regarding Jesus Christ as the only Head.⁸ Hereby the true church can certainly be known and no one has the right to separate from it.

Those who are of the church may be recognized by the marks of Christians. They believe in Jesus Christ the only Saviour,⁹ flee from sin and pursue righteousness,¹⁰ love the true God and their neighbour¹¹ without turning to the right or left, and crucify their flesh and its works.¹² Although great weakness remains in them, they fight against it by the Spirit all the days of their life.¹³ They appeal constantly to the blood, suffering, death, and obedience of Jesus Christ, in whom they have forgiveness of their sins through faith in Him.¹⁴

The false church assigns more authority to itself and its ordinances than to the Word of God. It does not want to submit itself to the yoke of Christ.¹⁵ It does not administer the sacraments as Christ commanded in His Word, but adds to them and subtracts from them as it pleases. It bases itself more on men than on Jesus Christ. It persecutes those who live holy lives according to the Word of God and who rebuke the false church for its sins, greed, and idolatries.¹⁶

These two churches are easily recognized and distinguished from each other.

¹ Rev 2:9. ² Rom 9:6. ³ Gal 1:8; 1 Tim 3:15. ⁴ Acts 19:3-5; 1 Cor 11:20-29. ⁵ Mt 18:15-17; 1 Cor 5:4, 5, 13; 2 Thess 3:6, 14; Tit 3:10. ⁶ Jn 8:47; Jn 17:20; Acts 17:11; Eph 2:20; Col 1:23; 1 Tim 6:3. ⁷ 1 Thess 5:21; 1 Tim 6:20; Rev 2:6. ⁸ Jn 10:14; Eph 5:23; Col 1:18. ⁹ Jn 1:12; 1 Jn 4:2. ¹⁰ Rom 6:2; Phil 3:12. ¹¹ 1 Jn 4:19-21. ¹² Gal 5:24. ¹³ Rom 7:15; Gal 5:17. ¹⁴ Rom 7:24, 25; 1 Jn 1:7-9. ¹⁵ Acts 4:17, 18; 2 Tim 4:3, 4; 2 Jn 9. ¹⁶ Jn 16:2.

ARTICLE 30 - THE GOVERNMENT OF THE CHURCH

We believe that this true church must be governed according to the Spiritual order which our Lord has taught us in His Word.¹ There should be ministers or pastors to preach the Word of God and to administer the sacraments;² there should also be elders³ and deacons⁴ who, together with the pastors, form the council of the church.⁵ By these means they preserve the true religion; they see to it that the true doctrine takes its course, that evil men are disciplined in a spiritual way and are restrained, and also that the poor and all the afflicted are helped and comforted according to their need.⁶ By these means everything will be done well and in good order when faithful men are chosen⁷ in agreement with the rule that the apostle Paul gave to Timothy.⁸

¹ Acts 20:28; Eph 4:11, 12; 1 Tim 3:15; Heb 13:20, 21. ² Lk 1:2; Lk 10:16; Jn 20:23; Rom 10:14; 1 Cor 4:1; 2 Cor 5:19, 20; 2 Tim 4:2. ³ Acts 14:23; Tit 1:5. ⁴ 1 Tim 3:8-10. ⁵ Phil 1:1; 1 Tim 4:14. ⁶ Acts 6:1-4; Tit 1:7-9. ⁷ 1 Cor 4:2. ⁸ 1 Tim 3.

ARTICLE 31 - THE OFFICERS OF THE CHURCH

We believe that ministers of God's Word, elders, and deacons ought to be chosen to their offices by lawful election of the church, with prayer and in good order, as stipulated by the Word of God.¹ Therefore everyone shall take care not to intrude by improper means. He shall wait for the time that he is called by God so that he may have sure testimony and thus be certain that his call comes from the Lord.² Ministers of the Word, in whatever place they are, have equal power and authority, for they are all servants of Jesus Christ,³ the only universal Bishop and the only Head of the church.⁴ In order that this holy ordinance of God may not be violated or rejected, we declare that everyone must hold the ministers of the Word and the elders of the church in special esteem because of their work,⁵ and as much as possible be at peace with them without grumbling or arguing.

¹ Acts 1:23, 24; Acts 6:2, 3. ² Acts 13:2; 1 Cor 12:28; 1 Tim 4:14; 1 Tim 5:22; Heb 5:4. ³ 2 Cor 5:20; 1 Pet 5:1-4. ⁴ Mt 23:8, 10; Eph 1:22, Eph 5:23. ⁵ 1 Thess 5:12, 13; 1 Tim 5:17; Heb 13:17.

ARTICLE 32 - THE ORDER AND DISCIPLINE OF THE CHURCH

We believe that, although it is useful and good for those who govern the church to establish a certain order to maintain the body of the church, they must at all times watch that they do not deviate from what Christ, our only Master, has commanded.¹ Therefore we reject all human inventions and laws introduced into the worship of God which bind and compel the consciences in any way.² We accept only what is proper to preserve and promote harmony and unity and to keep all in obedience to God.³ To that end, discipline and excommunication ought to be exercised in agreement with the Word of God.⁴

¹ 1 Tim 3:15. ² Is 29:13; Mt 15:9; Gal 5:1. ³ 1 Cor 14:33. ⁴ Mt 16:19; Mt 18:15-18; Rom 16:17; 1 Cor 5; 1 Tim 1:20.

ARTICLE 33 - THE SACRAMENTS

We believe that our gracious God, mindful of our insensitivity and weakness, has ordained sacraments to seal His promises to us and to be pledges of His good will and grace towards us. He did so to nourish and sustain our faith.¹ He has added these to the Word of the gospel² to represent better to our external senses both what He declares to us in His Word and what He does inwardly in our hearts. Thus He confirms to us the salvation which He imparts to us. Sacraments are visible signs and seals of something internal and invisible, by means of which God works in us through the power of the Holy Spirit.³ Therefore the signs are not void and meaningless so that they deceive us. For Jesus Christ is their truth; apart from Him they would be nothing. Moreover, we are satisfied with the number of sacraments which Christ our Master has instituted for us, namely, two: the sacrament of baptism⁴ and the holy supper of Jesus Christ.⁵

¹ Gen 17:9-14; Ex 12; Rom 4:11. ² Mt 28:19; Eph 5:26. ³ Rom 2:28, 29; Col 2:11, 12. ⁴ Mt 28:19. ⁵ Mt 26:26-28; 1 Cor 11:23-26.

ARTICLE 34 - THE SACRAMENT OF BAPTISM

We believe and confess that Jesus Christ, who is the end of the law (Rom 10:4), has by His shed blood put an end to every other shedding of blood that one could or would make as an expiation or satisfaction for sins. He has abolished circumcision, which involved blood, and has instituted in its place the sacrament of baptism.¹ By baptism we are received into the church of God and set apart from all other peoples and false religions, to be entirely committed to Him² whose mark and emblem we bear. This serves as a testimony to us that He will be our God and gracious Father for ever.

For that reason He has commanded all those who are His to be baptized with plain water, into the Name of the Father and of the Son and of the Holy Spirit (Mt 28:19). By this He signifies to us that as water washes away the dirt of the body when poured on us, and as water is seen on the body of the baptized when sprinkled on him, so the blood of Christ, by the Holy Spirit, does the same thing internally to the soul.³ It washes and cleanses our soul from sin⁴ and regenerates us from children of wrath into children of God.⁵ This is not brought about by the water as such⁶ but by the sprinkling of the precious blood of the Son of God,⁷ which is our Red Sea,⁸ through which we must pass to escape the tyranny of Pharaoh, that is, the devil, and enter into the spiritual land of Canaan.

Thus the ministers on their part give us the sacrament and what is visible, but our Lord gives us what is signified by the sacrament, namely, the invisible gifts and grace. He washes, purges, and cleanses our souls of all filth and unrighteousness,⁹ renews our hearts and fills them with all comfort, gives us true assurance of His fatherly goodness, clothes us with the new nature, and takes away the old nature with all its works.¹⁰

We believe, therefore, that anyone who aspires to eternal life ought to be baptized only once.¹¹ Baptism should never be repeated, for we cannot be born twice. Moreover, baptism benefits us not only when the water is on us and when we receive it, but throughout our whole life. For that reason we reject the error of the Anabaptists, who are not content with a single baptism received only once, and who also condemn the baptism of the little children of believers. We believe that these children ought to be baptized and sealed with the sign of the covenant, as infants were circumcised in Israel on the basis of the same promises which are now made to our children.¹² Indeed, Christ shed His blood to wash the children of believers just as much as He shed it for adults.¹³ Therefore they ought to receive the sign and sacrament of what Christ has done for them, as the Lord commanded in the law that a lamb was to be offered shortly after children were born.¹⁴ This was a sacrament of the passion and death of Jesus Christ. Because baptism has the same meaning for our children as circumcision had for the people of Israel, Paul calls baptism the circumcision of Christ (Col 2:11).

¹ Col 2:11. ² Ex 12:48; 1 Pet 2:9. ³ Mt 3:11; 1 Cor 12:13. ⁴ Acts 22:16; Heb 9:14; 1 Jn 1:7; Rev 1:5b. ⁵ Tit 3:5. ⁶ 1 Pet 3:21. ⁷ Rom 6:3; 1 Pet 1:2; 1 Pet 2:24. ⁸ 1 Cor 10:1-4. ⁹ 1 Cor 6:11; Eph 5:26. ¹⁰ Rom 6:4; Gal 3:27. ¹¹ Mt 28:19; Eph 4:5. ¹² Gen 17:10-12; Mt 19:14; Acts 2:39. ¹³ 1 Cor 7:14. ¹⁴ Lev 12:6.

ARTICLE 35 - THE SACRAMENT OF THE LORD'S SUPPER

We believe and confess that our Saviour Jesus Christ has instituted the sacrament of the holy supper¹ to nourish and sustain those whom He has already regenerated and incorporated into His family, which is His church.

Those who are born anew have a twofold life.² One is physical and temporal, which they received in their first birth and is common to all men. The other is spiritual and heavenly, which is given them in their second birth and is effected by the word of the gospel³ in the communion of the body of Christ. This life is not common to all but only to the elect of God.

For the support of the physical and earthly life God has ordained earthly and material bread. This bread is common to all just as life is common to all. For the support of the spiritual and heavenly life, which believers have, He has sent them a living bread which came down from heaven (Jn 6:51), namely, Jesus Christ,⁴ who nourishes and sustains the spiritual life of the believers⁵ when He is eaten by them, that is, spiritually appropriated and received by faith.⁶

To represent to us the spiritual and heavenly bread, Christ has instituted earthly and visible bread as a sacrament of His body and wine as a sacrament of His blood.⁷ He testifies to us that as certainly as we take and hold the sacrament in our hands and eat and drink it with our mouths, by which our physical life is then sustained, so certainly do we receive by faith,⁸ as the hand and mouth of our soul, the true body and true blood of Christ, our only Saviour, in our souls for our spiritual life.

It is beyond any doubt that Jesus Christ did not commend His sacraments to us in vain. Therefore He works in us all that He represents to us by these holy signs. We do not understand the manner in which this is done, just as we do not comprehend the hidden activity of the Spirit of God.⁹ Yet we do not go wrong when we say that what we eat and drink is the true, natural body and the true blood of Christ. However, the manner in which we eat it is not by mouth but in the spirit by faith. In that way Jesus Christ always remains seated at the right hand of God His Father in heaven;¹⁰ yet He does not cease to communicate Himself to us by faith. This banquet is a spiritual table at which Christ makes us partakers of Himself with all His benefits and gives us the grace to enjoy both Himself and the merit of His suffering and death.¹¹ He nourishes, strengthens, and comforts our poor, desolate souls by the eating of His flesh, and refreshes and renews them by the drinking of His blood.

Although the sacrament is joined together with that which is signified, the latter is not always received by all.¹² The wicked certainly takes the sacrament to his condemnation, but he does not receive the truth of the sacrament. Thus Judas and Simon the sorcerer both received the sacrament, but they did not receive Christ, who is signified by it.¹³ He is communicated exclusively to the believers.¹⁴

Finally, we receive this holy sacrament in the congregation of the people of God¹⁵ with humility and reverence as we together commemorate the death of Christ our Saviour with thanksgiving and we confess our faith and Christian religion.¹⁶ Therefore no one should come to this table without careful self-examination, lest by eating this bread and drinking from this cup, he eat and drink judgment upon himself (1 Cor 11:28, 29). In short, we are moved by the use of this holy sacrament to a fervent love of God and our neighbours. Therefore we reject as desecrations all additions and damnable inventions which men have mixed with the sacraments. We declare that we should be content with the ordinance taught by Christ and His apostles and should speak about it as they have spoken.

¹ Mt 26:26-28; Mk 14:22-24; Lk 22:19, 20; 1 Cor 11:23-26. ² Jn 3:5, 6. ³ Jn 5:25. ⁴ Jn 6:48-51. ⁵ Jn 6:63; Jn 10:10b. ⁶ Jn 6:40, 47. ⁷ Jn 6:55; 1 Cor 10:16. ⁸ Eph 3:17. ⁹ Jn 3:8. ¹⁰ Mk 16:19; Acts 3:21. ¹¹ Rom 8:32; 1 Cor 10:3, 4. ¹² 1 Cor 2:14. ¹³ Lk 22:21, 22; Acts 8:13, 21. ¹⁴ Jn 3:36. ¹⁵ Acts 2:42; Acts 20:7. ¹⁶ Acts 2:46; 1 Cor 11:26.

ARTICLE 36 - THE CIVIL GOVERNMENT

We believe that, because of the depravity of mankind, our gracious God has ordained kings, princes, and civil officers.¹ He wants the world to be governed by laws and policies,² in order that the licentiousness of men be restrained and that everything be conducted among them in good order.³ For that purpose He has placed the sword in the hand of the government to punish wrongdoers and to protect those who do what is good (Rom 13:4). Their task of restraining and sustaining is not limited to the public order but includes the protection of the church and its ministry in order that *the kingdom of Christ may come, the Word of the gospel may be preached everywhere,⁴ and God may be honoured and served by everyone, as He requires in His Word.

Moreover, everyone - no matter of what quality, condition, or rank - ought to be subject to the civil officers, pay taxes, hold them in honour and respect, and obey them in all things⁵ which do not disagree with the Word of God.⁶ We ought to pray for them, that God may direct them in all their ways and that we may lead a quiet and peaceable life, godly and respectful in every way (1 Tim 2:1, 2).

For that reason we condemn the Anabaptists and other rebellious people, and in general all those who reject the authorities and civil officers, subvert justice,⁷ introduce a communion of goods, and confound the decency that God has established among men.

*The following words were deleted here by the General Synod 1905 of the Reformed Churches in the Netherlands (Gereformeerde Kerken in Nederland): all idolatry and false worship may be removed and prevented, the kingdom of antichrist may be destroyed.

¹ Prov 8:15; Dan 2:21; Jn 19:11; Rom 13:1. ² Ex 18:20. ³ Deut 1:16; Deut 16:19; Judg 21:25; Ps 82; Jer 21:12; Jer 22:3; 1 Pet 2:13, 14. ⁴ Ps 2; Rom 13:4a; 1 Tim 2:1-4. ⁵ Mt 17:27; Mt 22:21; Rom 13:7; Tit 3:1; 1 Pet 2:17. ⁶ Acts 4:19; Acts 5:29. ⁷ 2 Pet 2:10; Jude 8.

ARTICLE 37 - THE LAST JUDGMENT

Finally, we believe, according to the Word of God, that when the time, ordained by the Lord but unknown to all creatures, has come¹ and the number of the elect is complete,² our Lord Jesus Christ will come from heaven, bodily and visibly,³ as He ascended (Acts 1:11), with great glory and majesty.⁴ He will declare Himself Judge of the living and the dead⁵ and set this old world afire in order to purge it.⁶ Then all people, men, women, and children, who ever lived, from the beginning of the world to the end, will appear in person before this great Judge.⁷ They will be summoned with the archangel's call and with the sound of the trumpet of God (1 Thess 4:16).

Those who will have died before that time will arise out of the earth,⁸ as their spirits are once again united with their own bodies in which they lived. Those who will then be still alive will not die as the others but will be changed in the twinkling of an eye from perishable to imperishable.⁹ Then the books will be opened and the dead will be judged (Rev 20:12) according to what they have done in this world, whether good or evil (2 Cor 5:10).¹⁰ Indeed, all people will render account for every careless word they utter (Mt 12:36), which the world regards as mere jest and amusement. The secrets and hypocrisies of men will then be publicly uncovered in the sight of all. And so for good reason the thought of this judgment is horrible and dreadful to the wicked and evildoers¹¹ but it is a great joy and comfort to the righteous and elect. For then their full redemption will be completed and they will receive the fruits of their labour and of the trouble they have suffered.¹² Their innocence will be known to all and they will see the terrible vengeance that God will bring upon the wicked who persecuted, oppressed, and tormented them in this world.¹³

The wicked will be convicted by the testimony of their own consciences and will become immortal, but only to be tormented in the eternal fire¹⁴ prepared for the devil and his angels (Mt 25:41).¹⁵ On the other hand, the faithful and elect will be crowned with glory and honour. The Son of God will acknowledge their names before God His Father (Mt 10:32) and His elect angels.¹⁶ God will wipe away every tear from their eyes (Rev 21:4),¹⁷ and their cause - at present condemned as heretical and evil by many judges and civil authorities - will be recognized as the cause of the Son of God. As a gracious reward, the Lord will cause them to possess such a glory as the heart of man could never conceive.¹⁸ Therefore we look forward to that great day with a great longing to enjoy to the full the promises of God in Jesus Christ our Lord. Amen. Come, Lord Jesus! (Rev 22:20).

¹ Mt 24:36; Mt 25:13; 1 Thess 5:1,2. ² Heb 11:39, 40; Rev 6:11. ³ Rev 1:7. ⁴ Mt 24:30; Mt 25:31. ⁵ Mt 25:31-46; 2 Tim 4:1; 1 Pet 4:5. ⁶ 2 Pet 3:10-13. ⁷ Deut 7:9-11; Rev 20:12, 13. ⁸ Dan 12:2; Jn 5:28, 29. ⁹ 1 Cor 15:51, 52; Phil 3:20, 21. ¹⁰ Heb 9:27; Rev 22:12. ¹¹ Mt 11:22; Mt 23:33; Rom 2:5, 6; Heb 10:27; 2 Pet 2:9; Jude 15; Rev 14:7a. ¹² Lk 14:14; 2 Thess 1:3-10; 1 Jn 4:17. ¹³ Rev 15:4; Rev 18:20. ¹⁴ Mt 13:41, 42; Mk 9:48; Lk 16:22-28; Rev 21:8. ¹⁵ Rev 20:10. ¹⁶ Rev 3:5. ¹⁷ Is 25:8; Rev 7:17. ¹⁸ Dan 12:3; Mt 5:12; Mt 13:43; 1 Cor 2:9; Rev 21:9-22:5.