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Beloved congregation of our Lord Jesus Christ
The doctrine of holy baptism is summarized as follows:
First, we and our children are conceived and born in sin and are therefore by nature children of wrath
[*], so that we cannot enter the kingdom of God unless we are born again
[*]. This is what the immersion in or sprinkling with water teaches us. It signifies the impurity of our souls, so that we may detest ourselves, humble ourselves before God, and seek our cleansing and salvation outside of ourselves.
Second, baptism signifies and seals to us the washing away of our sins through Jesus Christ
[*]. We are, therefore, baptized into the Name of the Father, the Son, and the Holy Spirit.
When we are baptized into the Name of the Father, God the Father testifies and seals to us that He establishes an eternal covenant of grace with us. He adopts us for His children and heirs, and promises to provide us with all good
[*] and avert all evil or turn it to our benefit.
When we are baptized into the Name of the Son, God the Son promises us that He washes us in His blood from all our sins and unites us with Him in His death and resurrection
[*]. Thus we are freed from our sins and accounted righteous before God.
When we are baptized into the Name of the Holy Spirit, God the Holy Spirit assures us by this sacrament that He will dwell in us and make us living members of Christ
[*], imparting to us what we have in Christ, namely, the cleansing from our sins and the daily renewal of our lives, till we shall finally be presented without blemish
[*] among the assembly of God's elect in life eternal.
Third, since every covenant contains two parts, a promise and an obligation, we are, through baptism, called and obliged by the Lord to a new obedience. We are to cleave to this one God, Father, Son, and Holy Spirit
[*], to trust Him, and to love Him with our whole heart, soul, and mind, and with all our strength. We must not love the world
[*] but put off our old nature
[*] and lead a God-fearing life. And if we sometimes through weakness fall into sins, we must not despair of God's mercy nor continue in sin, for baptism is a seal and trustworthy testimony that we have an eternal covenant with God.
Although our children do not understand all this, we may not therefore exclude them from baptism. Just as they share without their knowledge in the condemnation of Adam, so are they, without their knowledge, received into grace in Christ. For the LORD spoke to Abraham, the father of all believers, and thus also speaks to us and our children, saying,
I will establish My covenant between Me and you and your descendants after you throughout their generations for an everlasting covenant, to be God to you and to your descendants after you.
[*] Peter also testifies to this when he says,
For the promise is to you and to your children and to all that are far off, every one whom the Lord our God calls to Him.
[*] Therefore, in the old dispensation God commanded that infants be circumcised. This circumcision was a seal of the covenant and of the righteousness of faith
[*]. Christ also
took them in His arms and blessed them, laying His hands upon them
[*]. In the new dispensation baptism has replaced circumcision
[*]. Therefore, infants must be baptized as heirs of the kingdom of God and of His covenant; and as they grow up, their parents have the duty to instruct them in these things.
In order that we may now administer this holy sacrament of God to His glory, for our comfort, and to the upbuilding of the congregation, let us call upon His holy Name.
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