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Beloved congregation of our Lord Jesus Christ:
The doctrine of holy baptism is summarized as follows:
First, we and our children are conceived and born in sin and are therefore by nature children of wrath
[*], so that we cannot enter the kingdom of God unless we are born again
[*]. This is what the immersion in or sprinkling with water teaches us. It signifies the impurity of our souls, so that we may detest ourselves, humble ourselves before God, and seek our cleansing and salvation outside of ourselves.
Second, baptism signifies and seals to us the washing away of our sins through Jesus Christ
[*]. We are therefore baptized into the Name of the Father, the Son, and the Holy Spirit.
When we are baptized into the Name of the Father, God the Father testifies and seals to us that He establishes an eternal covenant of grace with us. He adopts us for His children and heirs, and promises to provide us with all good
[*] and avert all evil or turn it to our benefit.
When we are baptized into the Name of the Son, God the Son promises us that He washes us in His blood from all our sins and unites us with Him in His death and resurrection
[*]. Thus we are freed from our sins and accounted righteous before God.
When we are baptized into the Name of the Holy Spirit, God the Holy Spirit assures us by this sacrament that He will dwell in us and make us living members of Christ, imparting to us what we have in Christ, namely, the cleansing from our sins and the daily renewal of our lives, till we shall finally be presented without blemish
[*] among the assembly of God's elect in life eternal.
Third, since every covenant contains two parts, a promise and an obligation, we are, through baptism, called and obliged by the Lord to a new obedience. We are to cleave to this one God, Father, Son, and Holy Spirit
[*], to trust in Him, and to love Him with our whole heart, soul, and mind, and with all our strength. We must not love the world
[*] but put off our old nature
[*] and lead a God-fearing life. And if we sometimes through weakness fall into sins, we must not despair of God's mercy nor continue in sin, for baptism is a seal and trustworthy testimony that we have an eternal covenant with God.
Although the children of believers are not able to understand these things, they must be baptized by virtue of the covenant. Adults, however, may not be baptized unless they, conscious of their sins, repent and profess their faith in Christ
[*] For this reason John the Baptist, following the command of God, preached a
baptism of repentance for the forgiveness of sins
[*], and only those who confessed their sins were baptized. Our Lord Jesus Christ also commanded His apostles to
go and make disciples of all nations, baptizing them into the Name of the Father and of the Son and of the Holy Spirit
[*], adding the promise,
He who believes and is baptized will be saved
[*].
According to this rule the apostles baptized only those adults who had repented and professed their faith
[*]. Therefore also today no other adults should be baptized than those who have learned to understand, by the preaching and instruction of the Gospel, the glorious contents of holy baptism, and are thus able to give account of their faith by personal profession.
In order that we may now administer this holy sacrament of God to His glory, for our comfort, and to the upbuilding of the congregation, let us call upon His holy Name.
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