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THE HEIDELBERG CATECHISMThe Heidelberg Catechism, the second of our doctrinal standards, was written in Heidelberg at the request of Elector Frederick III, ruler of the most influential German province, the Palatinate, from 1559 to 1576. This pious Christian prince commissioned Zacharius Ursinus, twenty-eight years of age and professor of theology at the Heidelberg University, and Caspar Olevianus, twenty-six years old and Frederick's court preacher, to prepare a catechism for instructing the youth and for guiding pastors and teachers. Frederick obtained the advice and cooperation of the entire theological faculty in the preparation of the Catechism. The Heidelberg Catechism was adopted by a Synod in Heidelberg and published in German with a preface by Frederick III, dated January 19, 1563. A second and third German edition, each with some small additions, as well as a Latin translation were published in Heidelberg in the same year. The Catechism was soon divided into fifty-two sections, so that a section of the Catechism could be explained to the churches each Sunday of the year. In the Netherlands this Heidelberg Catechism became generally and favourably known almost as soon as it came from the press, mainly through the efforts of Petrus Dathenus, who translated it into the Dutch language and added this translation to his Dutch rendering of the Genevan Psalter, which was published in 1566. In the same year Peter Gabriel set the example of explaining this catechism to his congregation at Amsterdam in his Sunday afternoon sermons. The National Synods of the sixteenth century adopted it as one of the Three Forms of Unity, requiring office-bearers to subscribe to it and ministers to explain it to the churches. These requirements were strongly emphasized by the great Synod of Dort in 1618-19. The Heidelberg Catechism has been translated into many languages and is the most influential and the most generally accepted of the several catechisms of Reformation times. |
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LORD'S DAY 1 |
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| 1. Q. | What is your only comfort in
life and death? |
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| A. |
That I am not my own,1 but
belong with body and soul, both in life and in
death,2 to my faithful Saviour
Jesus Christ.3 He has fully
paid for all my sins with His precious
blood,4 and has set me free
from all the power of the
devil.5 He also preserves me in
such a way6 that without the
will of my heavenly Father not a hair can fall from my
head;7 indeed, all things must
work together for my
salvation.8 Therefore, by His
Holy Spirit He also assures me of eternal
life9 and makes me heartily
willing and ready from now on to live for
Him.10
1 1 Cor
6:19, 20. 2 Rom
14:7-9. 3 1 Cor
3:23; Tit 2:14.
4 1 Pet
1:18, 19; 1 Jn 1:7;
2:2.
5 Jn
8:34-36; Heb 2:14,
15; 1 Jn 3:8.
6 Jn 6:39,
40; 10:27-30;
2
Thess 3:3; 1 Pet
1:5. 7 Mt
10:29-31; Lk
21:16-18. 8 Rom 8:28.
9 Rom 8:15,
16; 2 Cor
1:21, 22; 5:5; Eph
1:13, 14. 10 Rom
8:14. |
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| 2. Q. | What do you need to know in
order to live and die in the joy of this comfort? |
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| A. |
First, how great my sins and misery
are;1 second, how I am
delivered from all my sins and
misery;2 third, how I am to be
thankful to God for such
deliverance.3
1 Rom 3:9,
10; 1 Jn
1:10. 2 Jn 17:3;
Acts
4:12; 10:43.
3 Mt 5:16;
Rom
6:13; Eph
5:8-10; 1 Pet
2:9, 10. |
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The First PartOUR SIN AND MISERYLORD'S DAY 2 |
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| 3. Q. | From where do you know your
sins and misery? |
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| A. | From the law of God.1 | ||
| 4. Q. | What does God's law require
of us? |
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| A. |
Christ teaches us this in a summary in Matthew
22: You shall love the Lord
your God with all your heart, and with all your soul, and
with all your mind.1 This is
the great and first commandment. And a second is like it,
You shall love your neighbour as yourself. On these two
commandments depend all the law and the
prophets.2
1 Deut 6:5.
2 Lev
19:18. |
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| 5. Q. | Can you keep all this
perfectly? |
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| A. |
No,1 I am inclined by nature to
hate God and my neighbour.2
1 Rom 3:10,
23; 1 Jn 1:8,
10. 2 Gen 6:5;
8:21; Jer
17:9; Rom 7:23;
8:7; Eph
2:3; Tit
3:3. |
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LORD'S DAY 3 |
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| 6. Q. | Did God, then, create man so
wicked and perverse? |
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| A. |
No, on the contrary, God created man
good1 and in His
image,2 that is, in true
righteousness and holiness,3 so
that he might rightly know God his
Creator,4 heartily love Him,
and live with Him in eternal blessedness to praise and
glorify Him.5
1 Gen 1:31.
2 Gen 1:26,
27. 3 Eph 4:24.
4 Col 3:10.
5 Ps
8. |
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| 7. Q. | From where, then, did man's
depraved nature come? |
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| A. |
From the fall and disobedience of our first parents, Adam
and Eve, in Paradise,1 for
there our nature became so
corrupt2 that we are all
conceived and born in sin.3
1 Gen 3.
2 Rom
5:12, 18, 19. 3 Ps
51:5. |
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| 8. Q. | But are we so corrupt that we
are totally unable to do any good and inclined to all
evil? |
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| A. | Yes,1 unless we are regenerated by the Spirit of God.2 | ||
LORD'S DAY 4 |
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| 9. Q. | But does not God do man an
injustice by requiring in His law what man cannot do? |
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| A. |
No, for God so created man that he was able to do
it.1 But man, at the
instigation of the devil,2 in
deliberate disobedience3 robbed
himself and all his descendants of these
gifts.4
1 Gen 1:31.
2 Gen 3:13;
Jn
8:44; 1 Tim
2:13, 14. 3 Gen 3:6.
4 Rom
5:12, 18, 19. |
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| 10. Q. | Will God allow such
disobedience and apostasy to go unpunished? |
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| A. |
Certainly not. He is terribly displeased with our
original sin as well as our actual sins. Therefore He
will punish them by a just judgment both now and
eternally,1 as He has
declared:2 Cursed be every one
who does not abide by all things written in the book of
the law, and do them (Galatians
3:10).
1 Gen 2:17;
Ex
34:7; Ps 5:4-6;
7:11; Nahum
1:2; Rom 1:18;
5:12;
2 Deut
27:26. |
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| 11. Q. | But is God not also
merciful? |
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| A. |
God is indeed merciful,1 but He
is also just.2 His justice
requires that sin committed against the most high majesty
of God also be punished with the most severe, that is,
with everlasting, punishment of body and
soul.3
1 Ex 20:6;
34:6,
7; Ps 103:8,
9. 2 Ex 20:5;
34:7; Deut
7:9-11; Ps 5:4-6;
Heb
10:30, 31. 3 Mt 25:45,
46. |
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